13.4 Popular Culture and Mass Media
Learning Objectives
By the end of this section, you will be able to:
- Describe Americans’ different responses to rock and roll music
- Discuss the way contemporary movies and television reflected postwar American society
With a greater generational consciousness than previous generations, the baby boomers sought to define and redefine their identities in numerous ways. Music, especially rock and roll, reflected their desire to rebel against adult authority. Other forms of popular culture, such as movies and television, sought to entertain, while reinforcing values such as religious faith, patriotism, and conformity to societal norms.
ROCKING AROUND THE CLOCK
In the 1940s, various evolutions of up-tempo blues, jazz, and country music gave way to Rhythm and Blues, a genre predominantly created by Black artists and marketed to Black audiences. Sister Rosetta Tharpe was widely credited with delivering the first true Rock and Roll performance with “Strange Things Happening Everyday,” and was a major influence on artists of the time. Several years later, Jackie Brantson, singing with Ike Turner’s Band, released “Rocket 88,” which became a chart-topper and is another contender for “first Rock and Roll recording.” Aided by new technologies such as the “45” (or single record), the jukebox, and the solid-body electric guitar, R&B and Rock and Roll artists soon gained the attention and purchasing power of young White people. Rock and roll music celebrated themes such as young love and freedom from the oppression of middle-class society. It quickly grew in favor among American teens, thanks largely to the efforts of disc jockey Alan Freed, who named and popularized the music by playing it on the radio in Cleveland, where he also organized the first rock and roll concert, and later in New York.
The theme of rebellion against authority, present in many rock and roll songs, appealed to teens. White artists began covering popular songs by Black artists, and following in their footsteps. In 1954, Bill Haley and His Comets provided youth with an anthem for their rebellion—“Rock Around the Clock” (Figure 13.14). The song, used in the 1955 movie Blackboard Jungle about a White teacher at a troubled inner-city high school, seemed to be calling for teens to declare their independence from adult control.
Haley illustrated how White artists could take musical motifs from the African American community and achieve mainstream success. Teen heartthrob Elvis Presley rose to stardom doing the same. Thus, besides encouraging a feeling of youthful rebellion, rock and roll also began to tear down color barriers, as White youths sought out African American musicians such as Chuck Berry and Little Richard (Figure 13.14).
While youth had found an outlet for their feelings and concerns, parents were much less enthused about rock and roll and the values it seemed to promote. Many regarded the music as a threat to American values. When Elvis Presley appeared on The Ed Sullivan Show, a popular television variety program, the camera deliberately focused on his torso and did not show his swiveling hips or legs shaking in time to the music. Despite adults’ dislike of the genre, or perhaps because of it, more than 68 percent of the music played on the radio in 1956 was rock and roll.
Gumbo
New Orleans’s Fats Domino is considered to be one of the founders of Rock N’ Roll. Read about the life of Domino on 64 Parishes and watch Fats Domino sing his most famous song “Blueberry Hill” on the Ed Sullivan Show in 1956, from the Ed Sullivan Show YouTube Channel.
HOLLYWOOD ON THE DEFENSIVE
At first, Hollywood encountered difficulties in adjusting to the post-World War II environment. Although domestic audiences reached a record high in 1946 and the war’s end meant expanding international markets too, the groundwork for the eventual dismantling of the traditional studio system was laid in 1948, with a landmark decision by the U.S. Supreme Court. Previously, film studios had owned their own movie theater chains in which they exhibited the films they produced; however, in United States v. Paramount Pictures, Inc., this vertical integration of the industry—the complete control by one firm of the production, distribution, and exhibition of motion pictures—was deemed a violation of antitrust laws.
The HUAC hearings also targeted Hollywood. When eleven “unfriendly witnesses” were called to testify before Congress about Communism in the film industry in October 1947, only playwright Bertolt Brecht answered questions. The other ten, who refused to testify, were cited for contempt of Congress on November 24. The next day, film executives declared that the so-called “Hollywood Ten” would no longer be employed in the industry until they had sworn they were not Communists (Figure 13.15). Eventually, more than three hundred actors, screenwriters, directors, musicians, and other entertainment professionals were placed on the industry blacklist. Some never worked in Hollywood again; others directed films or wrote screenplays under assumed names.
CLICK AND EXPLORE
Watch a 1953 episode of a popular television show from the 1950s, I Led Three Lives, the highly fictionalized story of a member of a Communist organization who is also an FBI informant.
Hollywood reacted aggressively to these various challenges. Filmmakers tried new techniques, like CinemaScope and Cinerama, which allowed movies to be shown on large screens and in 3-D. Audiences were drawn to movies not because of gimmicks, however, but because of the stories they told. Dramas and romantic comedies continued to be popular fare for adults, and, to appeal to teens, studios produced large numbers of horror films and movies starring music idols such as Elvis. Many films took espionage, a timely topic, as their subject matter, and science fiction hits such as Invasion of the Body Snatchers, about a small town whose inhabitants fall prey to space aliens, played on audience fears of both Communist invasion and nuclear technology.
THE TRIUMPH OF TELEVISION
By far the greatest challenge to Hollywood, however, came from the relatively new medium of television. Although the technology had been developed in the late 1920s, through much of the 1940s, only a fairly small audience of the wealthy had access to it. As a result, programming was limited. With the post-World War II economic boom, all this changed. In 1950, there were just under 4 million households with a television set, or 9 percent of all U.S. households. Five years later, that number had grown to over 30 million, or nearly 65 percent of all U.S. households (Figure 13.16).
Various types of programs were broadcast on the handful of major networks: situation comedies, variety programs, game shows, soap operas, talk shows, medical dramas, adventure series, cartoons, and police procedurals. Many comedies presented an idealized image of White suburban family life: Happy housewife mothers, wise fathers, and mischievous but not dangerously rebellious children were constants on shows like Leave It to Beaver and Father Knows Best in the late 1950s. These shows also reinforced certain perspectives on the values of individualism and family—values that came to be redefined as “American” in opposition to alleged Communist collectivism. Westerns, which stressed unity in the face of danger and the ability to survive in hostile environments, were popular too. Programming for children began to emerge with shows such as Captain Kangaroo, Romper Room, and The Mickey Mouse Club, designed to appeal to members of the baby boom.